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Last updated July 12.

July 09

Denominations: A lost cause?

By Willard Metzger

I don’t think I am delusional, but as the leader of a national church, I sometimes feel as though I am romanticizing a lost cause. I serve a collective within the context of individuals; I depend on the communal while appealing to the private.

Rather than dismiss the disengagement I encounter, I seek to understand it. There is often great wisdom within the expression of disillusion. Disappointment reflects a loss, discontentment a cherished hope. And so I welcome these gifts. I ponder the future, as mysterious as it is. I consider the past as selective as it is recounted.

Such a gift was given to me recently. The following statement was included in a quite supportive and encouraging email:

I would be like most people in our church and have a love/hate relationship with [Mennonite Church Canada]. We love the idea of belonging to something bigger than ourselves and speaking with one voice and sharing common theological and ecclesiological ground. But we find quite a large disconnect between what goes on in the offices and what goes on in our daily congregational life. And because of that disconnect, I end up not trusting what comes out of the office. I just smile, roll my eyes and ignore what’s being said and sometimes snicker to myself how people think they’re being relevant (please forgive my snarkiness).

Another email conversation offered the following:

As it relates to this conversation, I think distrust and disconnect might come from just not knowing/not being in relationship with anybody from [Mennonite Church Canada]. I don’t think we otherwise have ongoing trust issues with Mennonite Church Canada. If anything, we might feel indifferent because Mennonite Church Canada has little-to-no impact on our lives as a church.

I treasure these comments.

At a recent event, Stuart Murray, the British author of The Naked Anabaptist, told of entire denominations in Europe planning for their discontinuation. These leaders have even identified the dates. When I heard this in the company of many pastors and leaders, I wrote down the dates. One of the pastors saw me writing and asked: “What date did you write down?” I laughed at the witty comment but grimaced at the conjecture.

I understand the common dilemma of pastors in a context where few people are interested in denominational identity. I remember it well. But still something feels restless within me.

Intuitively, individualism and isolation feels wrong. But practically, it seems preferable. We warn against it from our pulpits, but prefer it as congregations.

I am not interested in defending an institution. But I am interested in nurturing a historical movement. While some congregations are distancing themselves from Mennonite/Anabaptist identity, other new emerging leaders are discovering Anabaptism and yearning to recover its expression.

I look forward to more conversations so that together we can discover what God requires of us as a collective community of faith that is striving against the principalities and subversive powers of individualism and privatization. May God grant us the wisdom and strength we need.

Willard Metzger is executive director of Mennonite Church Canada. He blogs here, where this post originally appeared.

Comments

  • Your comments about disillusionment and disappointment struck a chord with me, as I certainly fall into that category. So here is my confession. I grew up Mennonite back in the 50’s. I had questions back then no one could give me satisfactory answers to. I went away to college, and imagine my surprise when I ran into Catholics and Methodists who thought they were going to heaven also. Imagine my further surprise when the best answers to some of my questions came from a Jesuit Priest on campus. After college and getting married I decided to try church again. I visited several denominations and it didn’t take long for me to conclude that organized religion was a sham. Religion was a sham in the sense that it would contribute little to the maturation of ones soul or spiritual growth. In part this was because the clichéd answers to my questions hadn’t changed and the focus of ones thinking had to stay within the parameters established by the denomination. By which I mean, any question that couldn’t be answered with a cliché was ignored. So I said to myself, forget church, just read and grow on your own without their indoctrination, and manmade rules. I remember my sister gently chiding me as to why I didn’t take my kids to church. I told her, “They can learn guilt and fear without a church”. For years I didn’t go to church, and didn’t read the Bible too much during those years. In the throes of a “midlife crisis” I decided to go to law school. You learn a different way of reading in law school. Subsequently, I decided to read the Bible again, like a lawyer would read. It then became clear to me; the ancient spiritual truths were in there. The problem was many of them were written as allegories, wrapped in an enigma. “He who has ears let him hear”. So I tried church again, and I have come to the conclusion that organized religion doesn’t want you to uncover the mysteries of the Bible. The reason, I think, is that if the mysteries are unwrapped it would be the demise of organized religion as we know it. Certainly the commandments of men would no longer be more important than the commandments of God. I still go to church most Sundays, but only for the socializing and networking. I am no longer disillusioned, as I now have substantially lowered expectations for organized religion, and have come to accept it for what it is.

    - c ken weaver (jul 10 at 1:26 a.m.)

  • Hey c ken weaver, Look up the "Marginal Mennonite Society" on Facebook, and "like" us.

    - Charlie Kraybill, Bronx, NYC (jul 10 at 9:32 a.m.)

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