March 28
Life and death at the checkpoint
By Ryan Rodrick Beiler“I am a Palestinian Christian — not invented. I was born in Bethlehem to an Arab Palestinian family. I can trace my family at least 10 generations that we have been living here in Bethlehem. I am an evangelical Christian, a follower of Jesus, a sinner, saved by grace,” said Munther Issac. “We are not inventing our suffering. The checkpoint is our reality.”
A Palestinian youth is forced to lift his shirt at an Israeli military checkpoint in the West Bank city of Hebron. — Photo by Ryan Rodrick Beiler
“For us as Palestinians, it is not an academic study to talk about the theology of the land. It is very personal,” said Isaac, vice academic dean at Mennonite Central Committee partner Bethlehem Bible College, and director of the recent Christ at the Checkpoint Conference. His words form a fitting frame for a week of presentations and discussions on some of the most controversial issues of religion and politics.
“Why do we have a conference like this?” said Alex Awad, dean of students at Bethlehem Bible College and pastor of East Jerusalem Baptist Church. “We really want to educate the church at large, but especially the evangelical church, about what is happening here. We want Christians from around the world to come, see the checkpoint, see the wall, see the occupation as it is. And then, open the Bible and say, ‘What does Christ tell us about this?’ ”
Contrary to early criticism of the conference by various groups, the program very intentionally included Israeli, Messianic Jewish and Christian Zionist voices — all of whom were welcomed lovingly and respectfully, despite sharp theological and political differences. In addition to the many prominent speakers, participants visited local sites such as Hebron, Tent of Nations, the Bethlehem checkpoint at morning rush and the community of Beit Jala affected by the separation wall.
Here is Ron Sider’s presentation on biblical justice:
Here are some key quotes from just some of the many different voices that hopefully will give a sense of the themes and diversity of perspectives presented:
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Labib Madanat, coordinator of the Palestinian and Israeli Bible Societies: “You can earn the right to criticize, only when you love. We need to be soaked in the love of Christ. Love is not a hug and a kiss. Love is to seek the life of the other that the cost of one’s own.”
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Yohanna Katanacho, academic dean at Bethlehem Bible College: “Love is not an opportunity to overlook justice. Love is an opportunity to pursue justice … I am not embarrassed to say that I love the Jewish people. Every Jewish person is a gift from God. But I hate injustice … The Israeli occupation is a sin. And people need to repent from that sin … [But] we want to resist any form of evil with the heart and mind of Jesus Christ … There is no love without justice. And there is no true justice without love.”
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Joel Hunter, senior pastor of Northland Church, Florida: “For every action there is an equal and opposite reaction. If you’re not getting a reaction, you’re not taking enough action.”
Comments
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The headline is “Life and death at the checkpoint.” “Oh, no,” I thought, “this is about a tragedy at a checkpoint.” Reading further I find that, no, the article is only a list of quotations, fairly general, which came out of a conference. Hopefully, MWR will not be indulging in tabloid headlines.
The reader looks through the article in vain for a glimpse of the issues that were addressed or any roadmap toward a solution. One hopes that the conference had a purpose. Perhaps Christians are all so prickly that a “group hug” was all that was achieved.
Mennonites normally like to reach out and work with those who have a problem. The West Bank is 8% Christian. Amazingly, nobody from the rest of the population seems to have been involved. Maybe some day the “ninety two percenters” will be consulted.
Just a few miles away there are rockets being lobbed back and forth. Some people are actually getting blown up. The Gazan’s are probably scratching their heads and wondering “what does it take to get noticed by these Mennonites?” They assuredly are wondering what the magnetic attraction is which sucks Mennonites into Hebron from every direction in the world.
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